Tag: Samuel

God is Calling

Notes for a sermon preached at Holy Trinity, Old Strathcona, Edmonton, June 16, 2024
Text: I Samuel 15:34 – 16:13.1

Adults often ask children what they want to be when they grow up, and often the responses are unrealistic. Someone once said that adults ask kids this question so that they can get some new ideas! When we put on one of our favourite CD’s,2 my wife often says “When I grow up, I want to be Tommy Banks.” My own history is one of changing direction several times, most recently from full-time to retired ministry, which took a while to figure out what it meant – it wasn’t totally by choice! The “churchy” word about discerning your path in life is “vocation”, about which our lesson from I Samuel has something to teach us.

This is where we first meet David, as he is summoned from herding the sheep to have Samuel anoint him as God’s chosen King. Samuel’s coming meant that something important was afoot, and surely David wanted to be part of it. As the youngest son, the task of tending the sheep fell to him, while his brothers could stay home to greet the great man. I can almost hear him saying “It’s not fair!” just like any other teenager.

Was he wondering about Samuel’s purpose in visiting his father? He might have had an idea about what was up: King Saul had fallen from God’s favour, and Samuel’s visit likely had something to do with that. Did he have any idea of what God intended that day? Had he heard some kind of call? We’re not told. What we are told is that none of his older brothers passed muster as they paraded by, while Samuel listened for God’s voice. None of them were called to be King.

The rest of the family was surprised when Samuel told them to bring David to him. The youngest? A mere boy? Directed by God, Samuel saw otherwise, and called David out of his family to become King. Samuel named David’s vocation. Had David already heard it? We don’t know, but later events show him growing into the realization and fulfillment of his divinely-ordained role in life.

I have twice been an assessor for ACPO3, a major part of the process our church uses for discernment of vocations to the priesthood. Candidates are interviewed in a variety of settings, looking at the “3 C’s”: Character, Charism, and Call. Dealing with the first two is a bit like a conventional job interview, but the third presents some special issues. “Call” means both the candidate’s personal sense, and the affirmation of their community. I met some who said strongly that they knew that God needed them for the priesthood, but whose recommendations from others were more equivocal. Contrariwise, I met one young man, immensely gifted, by all accounts a really fine person – charism and character in spades! – but who simply could not articulate any kind of personal call. When we asked, “Why do you want to be a priest?” his only response was “Everyone says I should be.” When we asked him what he would do otherwise, he was able to map out a clear direction in academic work – he almost had his Ph.D. dissertation written in his head. We recommended that he continue with that work, and if at some time he was able to say, “I believe God is calling me to be a priest,” he should once more present himself as a candidate.

Vocations to Christian ministry come from both within the person (the “inner call”), and from the community (the “outer call”). Both must be present. Samuel gave David his outer call in dramatic fashion. We will hear more over the summer how David’s inner call developed, but we may be sure that he heard it.

Church folks most often use the word “vocation” in the context of ordained ministry. But please remember this: Christian ministry is not confined to the three-fold ministry of Deacons, Priests, and Bishops – not by a very long shot! The Catechism of the Episcopal Church of the USA teaches that there are four orders of ministry, naming the ministry of all the baptized (laypeople) as primary. I wish our Church had adopted this Catechism.

The ministry of the laity does include the various roles people assume in the church: lay readers and assistants, sides people, sanctuary guild, lectors, intercessors, musicians, teachers, wardens and vestry members, to name some of the most obvious. More importantly, it means the ministries that lay people exercise in the wider world, in all the many and varied ways they follow their calling as disciples of Christ. Every baptized person is called to a new life, dedicated to living into the promises found in the Baptismal Covenant. There is a good reason why this covenant is renewed by the whole congregation at every celebration of Baptism: the newly baptized are welcomed into a community of people who are striving to be God’s ministers in the world – people with many and varied vocations.

What’s your vocation? Some of us – a very few – can say “I’m called to be a priest or deacon in the Church.” But others might say something like “I’m called to be a (_______), the best one that I can be, so that people around me can see Christ at work through my life.”

When an ordination candidate is presented to the Bishop, the Bishop describes the nature of the ministry in question, and then asks, “Do you believe you are called to this ministry?” The Baptismal Covenant is the counterpart of ordination for the ministry of the laity. Any Baptized person can ask the call question for themselves, and then seek the affirmation of the wider Church when they believe they have heard a special call. Just like David, just like that gifted young man, we all need to hear both inner and outer call. We need to listen for the voice of God. And then we need to test our insight with others who are similarly striving to follow Jesus.

And let us never assume that a calling once heard is once and for all time. I once thought I wanted to be a railroad engineer – that didn’t last long! Things change over time, and God may lead us in ways that we hadn’t previously imagined or couldn’t imagine. No-one in my school years could have articulated a desire to design video games! And the kind of job I had with the Provincial government in the ‘70’s and ‘80’s has been almost totally changed by the internet.

We need to keep on listening for God’s call, because it can and does change. But make no mistake about it: God is calling you, and you, and you, and me. God is calling every one of us. We may not always hear clearly, but we may be assured that God will in God’s time send us our own Samuel or Samuels to help us hear better.

God is calling. Listen, pray, test, and respond.

God is calling. Live into that call, and rejoice!

God is calling. In Jesus’s name, may we hear and follow.

Amen.

  1. Video of the sermon and the full service may be found at https://www.facebook.com/holytrinityanglican ↩︎
  2. “Yes Indeed“, Tommy Banks, solo piano, Royalty Records RRI-300-9647, 1997 ↩︎
  3. Advisory Committee on Postulants for Ordination ↩︎

Stewardship and other spiritual disciplines

Notes for a sermon preached at Holy Trinity, Tofield AB, June 3, 2018
Texts: 1 Sam 3:1-20; Mark 2:23-3:6

How many of you remember Sunday January 17, 1982? Not too many? I didn’t remember the exact date, but I worked it out based on one scripture reading, which we heard this morning from I Samuel, the story of Samuel’s call. It turned up in the lectionary at a time when I was wrestling with my own sense of vocation.

“Speak, for your servant is listening.”

These words spoke volumes to me then. They led me into the discipline of discernment through prayer: paying attention to God’s call, a practice that led eventually to seminary, ordination, and 26 years in parish ministry. Without hearing that scripture reading, I might well not be standing before you today.

Hearing the call is one thing. Following it is another. All of us are called to ministry through our baptisms, but not all follow that call. For the boy Samuel, his call was the beginning of a lifetime of serving the Lord, playing a pivotal role in the history of Israel. We remember him as the person who anointed first Saul and then David as King of Israel. We don’t know a lot about his life between hearing the call and the rise of the monarchy, except that

As Samuel grew up, the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the Lord.

We are told that the demand for a king did not come until Samuel was old and his sons had proved unworthy. Samuel’s response to the people who wanted a king was to do what he had first begun to do so long ago: he prayed, seeking to listen to the Lord. It seems to me that this had to be the result a life-time of following the call, hearing and speaking the Word of the Lord. It was no accident, but the consequence of years of following the discipline of prayer. We can easily picture Samuel through long years of service in the holy place, attending to ritual day after day, and always taking the time to listen.

“Speak, for your servant is listening.”

He listened!

Discipline bears fruit. How do great musicians achieve excellence at their art? They practice. [Old joke: A man gets off the subway in NYC carrying an instrument case. He asks a bystander, “How do I get to Carnegie Hall?” “Practice, man. Practice!”] How do great athletes become star players? Same answer! It does help if you have natural talent, but if you haven’t heard the call to disciplined exercise of your talent, your inborn gift will never flower fully. The more you practice, the more the exercise of the gift becomes second nature: it becomes truly a part of who we are.

Samuel’s calling led to years of disciplined service, and ultimately to the recognition that he was the one called to lead God’s people into a new way of being.

In our Gospel today, Jesus points to the spiritual discipline of sabbath-keeping, a practice commanded in the law. He is breaking the law, at least in the eyes of his opponents. They focus on the legalities, but Jesus’ interest is more on the underlying spirituality of keeping sabbath:

The sabbath was made for humankind,
 and not humankind for the sabbath.

Writing in The Christian Century, Thomas G. Long recalled how as a youth he heard this saying as permission to go and do all the things he liked doing on Sunday, freed from the restrictions imposed by his parents and his home church. He realized as he grew older that he was mistaken, coming to understand that sabbath-keeping should be undertaken not because you must do it, but because it’s good for you. The sabbath is a gift from God, calling us to take a day of out every seven to do things that draw us closer to God and each other. In her 1989 book “Keeping the Sabbath Wholly,” Marva J. Dawn identifies four key aspects of keeping the sabbath:

(1) ceasing—not only from work but also from productivity, anxiety, worry, possessiveness, and so on; (2) resting— of the body as well as the mind, emotions, and spirit—a wholistic rest; (3) embracing—deliberately taking hold of Christian values, of our calling in life, of the wholeness God offers us; (4) feasting—celebrating God and his goodness in individual and corporate worship as well as feasting with beauty, music, food, affection, and social interaction.
(excerpt of a review on Amazon.com)

What I want to emphasize here is that keeping the sabbath takes intention and discipline. To truly keep the sabbath, to get out of it what God intended for us, we need to keep practicing. That doesn’t mean just not doing stuff, like the old Sunday rules. It means taking the time every week to turn our lives over to God’s purposes: ceasing, resting, embracing, and feasting.

Finally, another spiritual discipline. I came here today because I claim to have some knowledge and experience in the matter of stewardship. Please don’t call me an “expert,” which just means someone with a briefcase more than 100 km from home!

I was glad to give your Rector some suggestions about how to approach the matter of stewardship. Will they bear fruit? I hope so, and the pledges that will be received today will begin to tell that story. But let’s be sure of this: stewardship of our possessions is not a matter of a “once and done” campaign, but rather a question of a life-long spiritual discipline.

Like Samuel’s discipline of listening to God, and Jesus’ call to sabbath-keeping among his disciples, the discipline of stewardship takes practice. Stewardship is born out of the insight that everything we have is gift, and that these gifts are stewardshipgiven for a purpose beyond our own needs. That means that stewardship is very much about money, but before it’s about money, it’s about how we use our treasure to move forward in our participation in God’s mission.

Spiritual disciplines are gifts from God, Spirit-led responses to God’s call.

We are called to discern God’s call. We respond in the Spirit by turning our hearts in prayer, seeking to know God’s desires for our lives.

We are called to turn our lives to God’s purposes. We respond in the Spirit by setting aside one day in seven to focus on those purposes—which then gives a Godly focus to the other six.

We are called to use our material gifts for the furtherance of God’s mission. We respond in the Spirit by dedicating a portion of our possessions, our time, talent, and treasure, to the work of God’s church—which then gives a holy focus on how we use what we retain.

May all our lives be lives of dedication to God’s purposes, lived out in the joy of holy discipline.

Amen.